Reparations and "A More Perfect Union" - Pt. 3

Okay. This is proving to be larger than life. A few issues need to be discussed.

Reparations means pursuing a more perfect Union. How do we do this? We must first find the places where our Union is weak.

Let's look at the coverage of this speech and the racist tone of the media. No one questioned White pastors when they called Hurricane Katrina God's judgment on New Orleans in specific and the Country in general. Just perform the following Google Search, and see what is out there. So, why is Reverend Wright worthy of condemnation but White pastors have never been denounced? There was no endless cycle of media clips depicting John Hagee, Pat Robertson, David Duke, Billy Graham or any of the numerous other controversial White pastors who have made seemingly outlandish comments. But, this is all surface.

As I said, reparations means pursuing a more perfect Union. So, let us dig a bit deeper and look at the argument of "preaching hate." Critics and the larger public say that Jeremiah Wright preaches hate. They ask, how can parents allow their children to grow up in these churches and be "indoctrinated by hate."

That may be a valid question. But, those same critics would be faced with the rebuttal argument: what about the hatred that was/is preached by White Churches? What about the pastors that preached the racial inferiority of Black people and condoned - even encouraged - slavery, colonialism and segregation? What about the Christian heritage and Terrorism by the Ku Klux Klan?

So, I ask those critics: what about you? For by and large, your parents were raised in those churches, heard truly hate-filled preaching, and they stayed in those churches. So, what about you: how did you turn out? Were you damaged by that preaching? And, if we were does that mean you are still damaged? Did you demand that your parents leave those churches? Did you walk out of those churches in protest? These are the answers to the arguments of Jeremiah Wright's critics.

Remember, reparations means pursuing a more perfect Union. So, let's now examine the so-called "Black hate." This fiery preaching comes from the foundations of the Black Church. The Black Church was born during American Slavery. As part of American Slavery, Black preachers were forced to examine the hypocrisy of the larger society. Because of their bondage Black Clergy were compelled to read the Old Testament and the experience of the Ancient Jews as a direct parallel to their own. Egypt and Babylon became synonymous with America and the West. Pharaoh became a reference for the slave master and the rulers of this system.

We were compelled to read the New Testament with a keen eye to the sheer hypocrisy. In his Inaugural Address as President of the Confederacy Jefferson Davis once said, "Slavery was established by decree of Almighty God. It is sanctioned in the Bible, in both Testaments, from Genesis to Revelation." Slave masters, and society, used St. Paul's words ("Slaves obey your master" and “Let slaves regard their masters as worthy of all honor") to control slaves. Yet, Black Clergy saw this in the Holy Scriptures:

"For as many of you as have been baptized in Christ, have put on Christ. There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus" (Galatians 3:27-28; cf. 1 Corinthians 12:13)

So, that legacy of criticism has continued. And, that legacy must not be ignored - but cherished, and considered. Why? Because had it not been for that criticism of society - that pulling on the soul of the Nation - there would have been no en to slavery. Without that tug on our conscience, there would have been no end of Jim Crow. And unless you're willing to argue that the end of slavery and Jim Crow were not good things, we must agree that the critical nature of the Black Church is something that has been a blessing to America. Embrace your blessing, America.

Come and Get Your Reparations!