Reparations Means Capitalizing on the New American Political Landscape

I have been debating on how I would frame this posting. And, have concluded that the best way would be to simply quote a passage from The Autobiography of Malcolm X.

The black man in North America was sickest of all politically. He let the white man divide him into such foolishness as considering himself a black "Democrat," a black "Republican," a black "conservative," or a black "Liberal"...when a ten-million strong black vote bloc could be the deciding balance of power in American politics...

Reparations means capitalizing on the new American political landscape. With the nomination of Barack Obama, we are seeing the truth of this statement. And, that truth is becoming manifest in a new American political landscape.

For decades the "Battle Map" has been the same, with Republicans and Democrats fighting over the same states every year. As we listen to news reports, we hear of Obama's 50-State strategy. They say his strategy is possible because Senator Obama's base is not the traditional base (Hillary's "Hard-working Americans"). His base is comprised of young (& new) voters and Blacks. Because of the large numbers of Blacks that are turning out, Senator Obama is able to expand his electoral map allowing him to be competitive in the South, on the East Coast, and out West.

Reparations means capitalizing on the new American political landscape. And, it is time for us to organize so that we can assert our prowess. Brother Malcolm continues:

The polls are one place where every black man could fight the black man's cause with dignity, and with the power and the tools that the white man understands, and respects, and fears, and cooperates with...If a black bloc committee told Washington's worst "nigger-hater," "We represent ten million votes," why, that "nigger-hater" would leap up: "Well, how are you? Come on in here!"...Why else is it that racist politicians fight to keep black men from the polls?

There is no excuse for our Community to be in such a sorry state. No amount of racism can
deter the will of an organized, cohesive black vote bloc. He continues:

Whenever any group can vote in a bloc, and decide the outcome of elections, and it fails to do this, then that group is politically sick. Immigrants once made Tammany Hall the most powerful single force in American politics...America's black man, voting as a bloc, could wield an even more powerful force.

With growing disparities on the basis of race, with shortcomings of and injustices in American Society magnified on the basis of race, we must inject our issues into the debate.

U.S. politics is ruled by special-interest blocs and lobbies. What group has a more urgent special interest, what group needs a bloc, a lobby, more than the black man?...The government has departments to deal with the special-interest groups that make themselves heard and felt. A Department of Agriculture cares for the farmers' needs (neglecting the needs of Black farmers). There is a Department of Health, Education and Welfare (while the health, education and welfare of the Black Community flounders)...There ought to be a Pentagon-sized Washington department dealing with every segment of the black man's problems

With the nomination of Senator Obama, we have the platform by which to bring change to the Black Community. Reparations means capitalizing on the new American political landscape. With the electoral map changing, it will force both Parties to compete on this new landscape of young and Black voters. With both Parties having to compete, we have the opportunity to present our platform and demand that our votes be earned. We must realize what Brother Malcolm said:

The cornerstones of this country's operation are economic and political strength and power. The black man doesn't have the economic strength - and it will take time for him to build it. But right now the American black man has the political strength and power to change his destiny overnight.

Reparations means capitalizing on the new American political landscape. And, we are seeing the potential power of the Black vote. It is on us now to organize. The opportunity has been placed before us. It is for us to seize the moment. So, join us. Become a member of one of the groups to the right =>

Come and Get Your Reparations!

Reparations Means Recognizing the Urgency of Now

On tonight's Reparative Talk episode, we talked about how reparations means recognizing the urgency of now. We have witnessed history. America has at least nominated a Black Man for the Presidency (although Clinton still has not conceded).

Countless of us have said - and now say - we never thought we would see this in our lifetime. How long will it be before we see this again? Why should we wait? The mere fact that we have NO IDEA when this tide will rise again explains Why We Can't Wait (as Dr. King wrote).

So - clearly, reparations means recognizing the urgency of now. And, now, while we have the attention of the media...now, while we have the ear of mainstream society...now, while the Nation is grappling - yet again - with issues of race, we must force the issue and use this moment for "social opportunism" and bring some true benefit to our community.

This is truly an historic time. And, this time calls us to rise to the challenge. As Dr. King said,

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood-it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residuesof numerous civilizations are written the pathetic words, "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. Omar Khayyam is right: "The moving finger writes, and having writ moves on."

Reparations means recognizing the urgency of now. And, we cannot allow this urgency to become cliche'. We cannot allow this sense of urgency to be bastardized into a Kumbaya moment...to coalesce into an atmosphere of "we have arrived...we have overcome." Because with the fierce urgency of now confronting us, we cannot be too late. We cannot procrastinate and miss this opportunity. We cannot think there will be another time like this. Tomorrow may never come. Today is all we can see. So, we must seize the day and embrace the time...indeed we must become "caught up in the concept," forcing these issues to be dealt with so that we might see real change for the empowerment of our community.

So, check out our most recent talk show:

Reparations Means Being Proud of Your True (Tri) Colors

More than 80 years ago, a man saw that a people united by racial oppression - through the remnants of slavery, segregation and colonialism, needed a greater unifier. In response to an extremely popular song of 1900, "Every Race Has a Flag but the Coon," Marcus Garvey and the Universal Negro Improvement Association and African Communities League (UNIA & ACL) created the "Tri-Colors of Africa" aka Black Liberation/Pan-African Flag. On August 13, 1920 the UNIA adopted the flag in Article 39 of the Declaration of the Rights of the Negro Peoples of the World.

Later in 1921, Mr. Garvey stated the importance stated the importance of a flag thus:

Show me the race or the nation without a flag, and I will show you a race of people without any pride. Aye! In song and mimicry they have said, "Every race has a flag but the coon." How true! Aye! But that was said of us four years ago. They can't say it now...

So, Reparations means being proud of your true (tri) colors. Why should we - a free people - be ashamed of the Red, Black and Green? Why should we - a free people - be afraid to display the Red, Black and Green? Why can we not listen to Steele Pulse and "Rally round the flag...rally round the Red, Gold, Black and Green?



Reparations means being proud of your true (tri) colors. I could not help but think about this recently. As I traveled through the South on my way to the ATL, I saw numerous Confederate Flags flying...White folks proud of their Confederate (treasonous) heritage. There are flags on t-shirts, tattoos, flying on flag poles, displayed on bumper stickers...everywhere you look, you can see Confederate Pride. And in Atlanta - a stronghold of the Gay Community - I see Gay Pride in abundance. Yet, everywhere there is Gay Pride. You have seen it...through rainbow flags displayed on shirts, on bumper stickers, flying out-front businesses and etc. Confederates are not ashamed of their flag...they have pride. Gays are not afraid of displaying their flag...they have pride. But, where is the Black man's pride? Where is the Black woman's pride? Why are we ashamed of the Red, Black and Green? Why is our flag not displayed?

Reparations means being proud of your true (tri) colors. And, the Rainbow Flag - and Gay Community - is a great example. The argument against the Tri-Colors of Africa, is that it does not represent a Nation. But, neither does the Rainbow Flag represent a physical nation. It does unite a people and demonstrate their pride. The Tri-Colors of Africa should unite our people, and demonstrate our pride in our Blackness...it should serve as a symbol of our freedom and a proud display should be a testimony of our freedom.

So, rally round the flag...rally round the Red, Gold, Black and Green!

Come and Get Your Reparations!